Believe

So those moments when I get knocked in the face with Scripture:

And He said to them, "O foolish men and slow of heart to believe in all that the prophets have spoken! Luke 24:25

Sometimes I'm slow to believe. And sometimes my slowness is a result of pride and interest in people politics rather than being overwhelmed by a desire to serve the One Almighty. The greatest command, after all is to love the Lord comprehensively. And perhaps an adequate definition of all sin is idolatry, which in its essence is a lack of that greatest Love.

Lord, be slow to wrath and abundant in mercy! Encompass and soften my heart.

His Birth

The remembrance of our Saviour’s birth is yet another powerful reminder of how dedicated the Father is to the plan of salvation. The birth is an inspiring reminder of the responsibility Jesus possesses as our Saviour. The birth is a glimpse at a grace which the Spirit revealed through the Scriptures.

How firm a foundation, ye saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He hath said, 
You, who unto Jesus for refuge have fled?

In every condition, in sickness, in health;
In poverty’s vale, or abounding in wealth;
At home and abroad, on the land, on the sea,
As thy days may demand, shall thy strength ever be.

Fear not, I am with thee, O be not dismayed, 
For I am thy God and will still give thee aid;
I’ll strengthen and help thee, and cause thee to stand
Upheld by My righteous, omnipotent hand.

When through the deep waters I call thee to go,
The rivers of woe shall not thee overflow;
For I will be with thee, thy troubles to bless,
And sanctify to thee thy deepest distress.

When through fiery trials thy pathways shall lie,
My grace, all sufficient, shall be thy supply;
The flame shall not hurt thee; I only design
Thy dross to consume, and thy gold to refine.

Even down to old age all My people shall prove
My sovereign, eternal, unchangeable love;
And when hoary hairs shall their temples adorn,
Like lambs they shall still in My bosom be borne.

The soul that on Jesus has leaned for repose,
I will not, I will not desert to its foes;
That soul, though all hell should endeavor to shake,
I’ll never, no never, no never forsake. 
 ~How Firm a Foundation

Matt Chandler On Suffering

Two Sinners, Two Responses

 Luke 10:25-37

A question is posed to Jesus by an expert in the Law: Teacher, what shall I do to inherit eternal life? It doesn’t take much searching to notice that this is not the only time where this question was asked of Jesus. It is interesting to note that Jesus always seems to direct the questioner to the Law: What is written in the Law? How does it read to you? A combination of Deuteronomy 6:5 and Leviticus 19:18 is the response, which in effect says to wholly love God and to love your neighbour as yourself. Jesus says, Correct; do this and you will live.

I don’t know about you, but for me, there are two ways of looking at this requirement for life. One way requires me to be really shallow and nearsighted, allowing me to emphatically state: “Yes, yes I love God with all my heart! Oh and yep, I love everybody else quite a lot as well.” On the other hand, I might look at this statement and say, “Wow! I might have a couple things in my life in line, but the very idea of actually loving my neighbour as myself is so far beyond my reality that it’s a bit nonsensical- completely contrary to my nature. As for loving God with my whole being, I certainly never could.” It is no surprise that I often find myself quite content to live under the first option.

In verse 29, clearly the lawyer is convicted (join the party). But wishing to justify himself, he said to Jesus, “And who is my neighbor?” Living under the Law, this expert has a prime opportunity to visualize what justice and righteousness really are. He has a clear example of who God is and what it takes to be what God is (righteous). He can see that being on the happy side of justice involves perfection. And finally, he sees that he doesn’t measure up. So what does he do? He seeks to justify himself through a debate of terms. Perhaps if he can uncover the true meaning of neighbour, his acts of piety towards a select group will justify him. Jesus of course solidly removes the lawyer’s argument through the story of the Samaritan. Rather than debating the definition of neighbour (Who do I have to love?), Jesus asks the lawyer which individual acted as a neighbour. It’s no longer a matter of “who is my neighbour?” No, the question is “to whom can I be a neighbour?”

Notice this dialogue does not end with the joy-bringing words this man went home justified before God. Luke 18:14

Isaiah 6:1-7

This passage tells of Isaiah’s vision. It is characterized by a presentation of the magnificence of God.

In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted, and the train of his robe filled the temple. Above him were seraphs, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling to one another:

“Holy, holy, holy is the Lord Almighty;

the whole earth is full of his glory.”

At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

It is believed that the Father, Son, and Spirit were all presented before Isaiah. He could see the glory that is the Trinity. It is particularly interesting for consideration that he saw Jesus. John 12:38-41

Given the splendid opportunity that something like this is, one would imagine that Isaiah’s reaction would be pure amazement and awe. In fact it makes me think of Jesus’ words to His disciples back in Luke 10: Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.” 23-24 Jesus is saying that they are blessed because they are able to see all that was prophesied about: David’s seed, knowledge of the Father through the Son, and miracles worked through God’s power. Who wouldn’t want to see God and know His glory? Isn’t that one of our deepest desires as Christians, to one day see the Lord?

“Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Indeed it must have been a marvelous thing to see! However Isaiah could not help but notice something. He could not help but notice the painful contrast between himself (a miserable, wretched sinner) and the Lord (lofty and exalted, holy, glorious- the Lord of hosts). Isaiah saw that when considering righteousness in the presence of God, he was but an unworthy spec of dust. This is strikingly similar to Abraham’s consideration of his situation in Genesis 18:27.

Then one of the seraphs flew to me with a live coal in his hand, which he had taken with tongs from the altar. With it he touched my mouth and said, “See, this has touched your lips; your guilt is taken away and your sin atoned for.”

What a contrast we have, both between God and man, and between the response of sinners!

“Before you can celebrate and rest in Christ's righteousness, you have to be willing to accept the extent of your own unrighteousness.” –Paul Tripp

Anxiety and Matthew 6

Questions in life- you’ve got to love them. I was thinking today about different concerns in my life. Some things weigh really heavily on me and if I’m not careful, they can overcome me freakishly fast. But thankfully God doesn’t leave me to myself too long. The following occurred to me: If it’s God’s will for something to happen, it’s impossible for it not to happen. So seek God; cast your cares upon Him. Let Him be your goal, your desire, your care and concern. Make Him your priority.

The end of Matthew 6 talks about our needs and how we tend to worry about them. It’s important to notice that these things actually are needs (food and drink, clothes, our lives); they are important to us. God certainly doesn’t neglect the fact that these things are important. But there are a couple things to notice. For one thing, we are told that worrying will not get us what we need. Will worrying add even an hour to our lives? Far more important, the passage creates the idea that we are of far greater worth to God than the creatures which He so abundantly provides for. He feeds the birds which do not sow, reap, or gather into barns. He lovingly clothes the flowers in which we find so much beauty. And consider His meticulous work in these plants which are here today just to be scorched by the sun tomorrow. Consider how excessively He has always provided for our needs, far beyond those flowers which last only a day! And He will do even more. Verse 32 says that God knows what we need. He knows! God in His omniscience knows of our needs far better than we can even know.

It is important to note here that God never guarantees absolute physical freedom from all wants and desires. There will be times of hunger, times of sorrow. But the point is God’s will is always accomplished. His will for us will surely be realized. We have a guarantee: Seek first His kingdom and His righteousness, and all these things will be added to you. So do not worry about tomorrow; for tomorrow will care for itself.

I find it so interesting to note that this passage references Solomon and his ability to please and provide for himself. Sometimes I think that if I could just have everything I really want right now, I would be well provided for indeed! God however says, not so. Even Solomon in all his glory could not clothe himself as completely as the flowers in a field. It takes faith, but we must believe that God knows what He is doing. And He will be successful! 

Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us, to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen. Ephesians 3

Having Pride Issues?

I sometimes find myself fed up with people. Their attitudes leave much to be desired. They are obviously flying blind, as evidenced by their actions.

Here’s something I’ve been convicted with: I think of the last, less than ideal interaction I had with someone. It’s pretty clear that they made some dumb choices and have a bad attitude. In fact, they could very well be mostly in the wrong. That’s easy to see.

Then I compare myself to Jesus. This part gets a little ugly. If I apply any sense, I can immediately see why my salvation rests in Jesus and not myself. It just so happens that through the other persons faults and failures, I too overflow with filth, egocentrism, and a grossly obvious lack of love. I mean seriously, did I do EVERYTHING I could have done to be selfless? A servant? How does my “everything” compare to Jesus’ everything?

This is what amazes me. Jesus left Heaven to live a mortal life with the end result of torture and death in mind. And he did it for my stupidity, my failures, my selfishness, my ugly life. He did it for me, not for himself. Or if you get really deep, he did do it for himself. This can be true because his desire is for me to be washed clean of myself.

Think maybe I can give a little more?

but like the Holy One who called you, be holy yourselves also in all your behavior. 1 Peter 1:15

And that brings tears to my eyes, because I know that I will never be holy in all my behaviour. But I know that God’s love reaches beyond justice. That is why I live.

And now perhaps in my interaction, I should seek love rather than justice.

Quotes - Jane Eyre

I have this habit of having to mark tidbits I find fascinating when reading, or when I come across an interesting verse during a sermon or class. Normally, I bend the corner of the page over to mark it. Sometimes however, I tend to fail at returning to the marked passage later on and they pile up. I opened up my Bible to this:

It begins to make finding passages difficult. :P Anyway, I found Jane Eyre to have a lot of noteworthy, page bending content in it. So I figured I’d post some quotes that I like.

99- I don’t think, sir, you have a right to command me, merely because you are older than I, or because you have seen more of the world than I have; your claim to superiority depends on the use you have made of your time and experience.

136- Why can she not influence him more, when she is privileged to draw so near to him? I asked myself. Surely she cannot truly like him, or not like him with true affection! If she did, she need not coin her smiles so lavishly, flash her glances so unremittingly, manufacture airs so elaborate, graces so multitudinous. It seems to me that she might, by merely sitting quietly at his side, saying little and looking less, get nigher his heart. I have seen in his face a far different expression from that which hardens it now while she is so vivaciously accosting him; but then it came of itself: it was not elicited by meretricious arts and calculated manoeuvres; and one had but to accept it- to answer what he asked without pretension, to address him when needful without grimace- and it increased and grew kinder and more genial, and warmed one like a fostering sunbeam.

171- True, generous feeling is made small account of by some, but here were two natures rendered, the one intolerably acrid, the other despicably savourless for the want of it. Feeling without judgment is a washy draught indeed; but judgment untempered by feeling is too bitter and husky a morsel for human deglutition.

228- Still indomitable was the reply- “I care for myself. The more solitary, the more friendless, the more unsustained I am, the more I will respect myself. I will keep the law given by God; sanctioned by man. I will hold to the principles received by me when I was sane, and not mad- as I am now. Laws and principles are not for the times when there is no temptation: they are for such moments as this, when body and soul rise in mutiny against their rigour; stringent are they; inviolate they shall be. If at my individual convenience I might break them, what would be their worth? They have a worth- so I have always believed; and if I cannot believe it now, it is because I am insane- quite insane: with my veins running fire, and my heart beating faster than I can count its throbs. Preconceived opinions, foregone determinations, are all I have at this hour to stand by: there I plant my foot.”

244- Prejudices, it is well known, are most difficult to eradicate from the heart whose soil has never been loosened or fertilized by education: they grow there, firm as weeds among stones.

267- Reserved people often really need the frank discussion of their sentiments and griefs more than the expansive. The sternest-seeming stoic is human after all; and to “burst” with boldness and good-will into “the silent sea” of their souls is often to confer on them the first of obligations.

287- I know no medium: I never in my life have known any medium in my dealings with positive, hard characters, antagonistic to my own, between absolute submission and determined revolt. I have always faithfully observed the one, up to the very moment of bursting, sometimes with volcanic vehemence, into the other.

302- My spirit is willing to do what is right; and my flesh, I hope, is strong enough to accomplish the will of Heaven, when once that will is distinctly known to me. At any rate, it shall be strong enough to search- inquire- to grope an outlet from this cloud of doubt, and find the open day of certainty.